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Since the Franco-Prussian War was concluded by an armistice signed at Frankfurt on May 10, there had been a previous armistice at Paris on January 26, , and not from Spain where hostilities continued until , peace did come from the north. Once again the comments provided by Fr. Berto are inaccurate.

This accords with what St. Alphonsus says of the Divine Providence, which metes out even temporal punishments in accord with the sins of the age. But what concerns France has not yet fully take place. However the Pantheon most likely suffered damage during the Communist revolt which broke out in the city on March of that year and whose resistance to the French Government resulted in a second bombardment of the city on April 2. A bloody week of city fighting May culminated in the slaughter of 20, communists.

During their rebellion may public buildings were burned, there were two attempts to blow up the Cathedral of Chartres and the Pantheon, and many hostages including the Archbishop of Paris were executed an event revealed earlier to St. Margaret Mary Alaqoque, by Our Lady. On the other hand, this third visit may refer to the German occupation during the armistice period of the Franco-Prussian war.

During the revolt of the communists in the spring of , in which much of the city was burnt and thousands slaughtered, the German troops of occupation stood by as spectators to the struggle. The German occupation lasted until Sept. Berto writes, "Don Carlos from northern Spain. Amadeus, the author of the Biographical Memoirs , added at this point, "Later on, Father Berto so it seems added a question mark and these words: "No. Emperor William [I] of Prussia. Indeed it is inconsistent with Emperor William's liberal Protestantism do bear such an arm-band, or such a banner.

Don Carlos, on the other hand, began his final campaign for the throne of Spain in This would correspond to the sequence of events in the prophecy, which just referred to the German occupation that ended in the previous year. Berto's comments in the Clarifications follow the sequence of the text, the final comment returns to this passage: "Newspapers say that Don Carlos apparently began his exploits without weapons, money or victuals, and only with fourteen men. Yet today, April 1, , he has an army over , strong. There is no report as yet that he has lost a single battle.

Berto writes, "Faith in God which guides and upholds the great warrior in his undertakings. In 2 Peter the prophetic word of God revelation is called "a light shining in a dark place. Berto's usage. As a devout Catholic who was attempting to restore a Catholic government to Spain, Don Carlos' encounter with the Pope would be true symbolically, even if it did not actually take place.

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Berto writes, "The massacre ceased. Blackness—a symbol of death or persecution, such as the Kulturkampf. Begun in July of , its measures gradually fell into abeyance after the Catholic Center party significantly increased its representation in the parliamentary elections of The Kulturkampf is another reason by Emperor William of Prussia could not possibly be the 'great warrior' of this prophecy.

This statement, presumably by Fr.

St. Maximilian Kolbe’s Martyrdom Tells True Story of Sacrifice

Berto, must therefore have been written on or after July of Berto writes, "According to press reports, Don Carlos' banner bears on one side a picture of the Heart of Jesus and on the reverse that of the Immaculate Conception. Isabella II, the former ruler of Spain, had acceded to the demands of the libertarians and recognized the Italian Republic, and its implicit seizure of the Papal States—an action which her court chaplain, St.

Anthony Marie Claret y Claret, had warned would bring down God's wrath upon her regime and nation. Within a year she had to flee for her life to France during a revolution engineered by the same liberal factions. See the second Prophecy. Berto interprets as an actual exile, in accord with the history of the events of when Ven.

That first exile came immediately after the Pontiff had written to all the Bishops of the Church to solicit their comments regarding the Dogma of the Immaculate Conception. Its Image was itself rescued from the storms of Iconoclasm in Constantinople in the 8th Century, by monks fleeing to Sicily. Hence the shrine was a poetic refuge for the Pope who would soon enshrine the Dogma of the Immaculate Conception among the teachings of the Church. On this same phrase "wherever you go", Fr. Amadeus, the author of volume X of the Biographical Memoirs of St. John Bosco, writes,.

He did not, however, and this was due precisely to this message from Don Bosco: "Let the sentry, the angel of Israel, remain at his post and guard God's stronghold and His holy ark. Nor did the Pope ever forget them! While even Catholics continued to believe that his departure from Rome was imminent, Don Bosco, to the astonishment of all, hastened to defend the rights of the Church and of the Supreme Pontiff so effectively that the latter was able to appoint bishops for more than a hundred vacant Italian diocese without governmental interference And so the sentry of Israel remained at his post, guarding God's rock.

On his part, until the end of his days, Don Bosco kept hoping and working zealously for a reconciliation of Italy and the Church. May we dare hope to see peace in the world and the Church's triumph before the end of our lives? We could then sing our Nunc dimittis. However, may God's will be done in all things. The triumph of the Church is certain; if we do not see it here below, we shall witness it, I hope from heaven.

In pointing out the "charming, admirable and striking coincidence," the Pope characterized Don Bosco as a "great, faithful and truly clear-sighted servant of the Church and of the Holy See. Pius XI then went on to state that he had learned "from Don Bosco himself" how much "a solution of this deplorable dissension was truly uppermost in his thoughts and desires. L'Osservatore Romano, March , This has still to come about, since Vatican II took an entirely different approach from the infallible, irreformable, declaratory nature of its precursor. Pope Pius IX died in February 7, In the following year Pope Pius IX refused the settlement offered by Victor Emmanuel II, the King of Italy, and in retaliation the government seized ecclesiastical property throughout the peninsula forcing many religious to flee overseas.

In another Italian force under General Oreste Baratieri was defeated by Emperor Menelek's forces at the battle of Aduwa: 6, Italians were killed in action. Prior to these actions, no armed forced of the new Republic of Italy had fought on foreign soil.

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This penciled in comment, thus, must have been written after January 26, At the very moment that the Pope lost the Papal States, God compensated him with the dogmatic definition of Papal Infallibility, to which the end of the sentence refers symbolically. Thus the comment by Don Bosco "This refers to the present state of Rome" is seemingly a note added in , when the Saint had Father Berto make a copy of the original manuscript.

On Sept. The history of the following period does not correspond with the text, since in June, , Rome became the capital of the Republic and enjoyed a period of peace, until it was captured by the Allies in World War II on Sept. However during late July of the environs of the city were bombarded by allied bombers.

These four visitations thus remain obscure. Berto writes, "This visit to Rome has still to take place. But according to St. John of the Cross, this is normally the case in such circumstances, cf. Since the citizens of Rome in both and did not suffer the loss of their lives from a direct military attack on the city, this prophecy seems unfulfilled. Not so, however, if it refers in a general manner to the men from Rome who served in the wars which followed e. Rome did experience a period of the greatest penury in the years This interpretation would be most harmonious with the chronological sequence of this prophecy.

But if so "former garments" is used in a very symbolic manner. Berto writes, "See the next prophecy where the hurricane is fully described. Berto writes, "This year, , the month of May has two full moons, one on the 1st and the other on the 31st. Berto interprets "month of flowers" as a reference to May. However the when the wild flowers bloom in Turin the home of Don Bosco is March.

Astronomical tables confirm Fr.

There Is No Greater Love

Berto's assertion regarding two full moon in May, However no extraordinary event secular or supernatural occurred in that month. Indeed following the sequence of the text, this event should follow the "hurricane" of "iniquity" and "sin" which itself would follow the Lateran Treaty of In March of and there are two full moons. It is entirely appropriate to only allow reading in our home that is true and good. Reading for the sake of reading is not a good. Reading is a tool that is meant to draw our hearts and minds to Goodness itself.

I'd rather have them not read at all than read things that will do the opposite. Idleness and modesty can't go together. In overcoming idleness, you will overcome temptations against purity. Our lifestyle in many ways is privileged and easy. But work and labor is dignified, sanctifying, and good for us. Require that they do chores and that leisure time be spent purposefully. If you're bored, you get chored.

His whole life and ministry gives me such hope and peace for loving and raising children. While I'm far from where I want to be in living this well day by day, he gives a way that is clear, firmly rooted in the Gospel and in Christ. His work with his boys, most of whom came from dysfunction or disadvantage, gives me hope that cycles truly can be broken through real active love and the healing grace of God. I'm so thankful for his intercession and the witness of his life.

Saint John Bosco, pray for us parents trying so hard to do this well. JennyU January 31, at PM. Lucy Casey January 31, at PM.

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Since , she has been meticulously curating a remarkable catalog of such wearable personal histories from the living archives of some of the most interesting minds of our time — artists and Holocaust survivors, writers and renegades, hip-hop legends and public radio personalities. In Worn Stories public library , published by Princeton Architectural Press, Spivack shares the best of these stories — some poignant, some funny, all imbued with disarming humanity and surprising vulnerability — from an impressive roster of contributors, including performance artist Marina Abramovic , writer Susan Orlean , comedian John Hodgman , fashion designer Cynthia Rowley , Orange Is the New Black memoirist Piper Kerman , artist Maira Kalman , MoMA curator Paola Antonelli , and artist, writer, and educator Debbie Millman.

But nowhere did his all-consuming love and ebullient passion unfold with more mesmerism than in his letters to her, which he began writing the day after they met and continued until his final hours. Yes, I need you, my fairy-tale. Because you are the only person I can talk with about the shade of a cloud, about the song of a thought — and about how, when I went out to work today and looked a tall sunflower in the face, it smiled at me with all of its seeds.

How can I explain to you, my happiness, my golden wonderful happiness, how much I am all yours — with all my memories, poems, outbursts, inner whirlwinds? In August of , legendary British explorer Ernest Shackleton led his brave crew of men and dogs on a journey to the end of the world — the enigmatic continent of Antarctica. That voyage — monumental both historically and scientifically — would become the last expedition of the Heroic Age of Antarctic Exploration, which stretched from to Shackleton was the second of ten children.

From a young age, Shackleton complained about teachers, but he had a keen interest in books, especially poetry — years later, on expeditions, he would read to his crew to lift their spirits. Always restless, the young Ernest left school at 16 to go to sea. And make it he did.

Reflecting on the inescapable allure of exploration, which carried him through his life of adventurous purpose, Shackleton once remarked:. I felt strangely drawn to the mysterious south. I chose life over death for myself and my friends… I believe it is in our nature to explore, to reach out into the unknown. The only true failure would be not to explore at all. Indeed, as immeasurably heartening as the project is, there is also a heartbreaking undertone reminding us how consistently women are sidelined in history — throughout the book, the most frequently recurring roles of these silent supporters are of wife and mother, who doubled and tripled and quadrupled as assistant, caretaker, editor, publicist, and a great many more utilitarian and creative duties.

Behind every great person there is someone who enabled his or her ascension.

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These relationships shape our lives, some lightly and others with more impact. Read some of these heartening illustrated stories here. Half a century earlier, a young poet began teaching the world this art, and teaching us to question what is seen, then made another art of that questioning. Cheever considers the three ways in which modernists like Cummings and his coterie — which included such icons as Gertrude Stein, James Joyce, Pablo Picasso, Henri Matisse, and Marcel Duchamp — reshaped culture:.

Modernism as Cummings and his mid-twentieth-century colleagues embraced it had three parts. The second was the idea of stripping away all unnecessary things to bring attention to form and structure: the formerly hidden skeleton of a work would now be exuberantly visible. The third facet of modernism was an embrace of adversity. In a world seduced by easy understanding, the modernists believed that difficulty enhanced the pleasures of reading. In a Cummings poem the reader must often pick his way toward comprehension, which comes, when it does, in a burst of delight and recognition.

Cummings knew that equally essential was the capacity to notice the invitation to experience that burst — a capacity ever-shrinking, ever-urgently longed for in our age of compulsive flight from stillness — and he made an art of that noticing. Cheever writes:. In the twenty-first century, that rush has now reached Force Five; we are all inundated with information and given no time to wonder what it means or where it came from. Access without understanding and facts without context have become our daily diet. A mere century ago, the vast majority of people never traveled more than fifty miles from their place of birth in their lifetime — and yet here we are today, jaded and irritable at the prospect of travel.

How did we end up that way?

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  5. And what if we arrogant moderns could, if only for a moment, strip ourselves of our cultural baggage and experience travel afresh, with eager new eyes and exuberant joy for the journey? At once a highly symbolic, almost semiotic visual travelogue and a work of remarkable philosophical sensitivity, the book invites us to see our tiresomely familiar world through the eyes of a young man who has a creative intelligence few adults are endowed with and a childlike capacity for wonder and metaphorical imagery.

    For nearly half a century, he worked unrelentingly to index and catalog every significant piece of human thought ever published or recorded, building a massive Universal Bibliography of 15 million books, magazines, newspapers, photographs, posters, museum pieces, and other assorted media.